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Wednesday, 17 September 2025

What Do We Want …

 

Introduction

This is the second part in, what I plan to be, a series of three articles about the future. The first article looked at the choices we have about the future. It seems to me that we, as a species, have great potential to build a better world for all. A sustainable future that is also in balance with the planet. Yet, as it appears to me from my corner of the Universe, the groups and individuals that are successful in driving their idea of the future forward are also building what I would consider a dystopia. From techno-fascism to religious theocracy.

In this second article I thought I would outline my vision of the future. In some ways this could be considered a manifesto for the future.

A Future Society

The Goal : Highest standard of living for the longest time possible

The goal (which originates with Technocracy Inc.) outlines what I think a future society should aim to achieve, the rest that follows is about what I think the goal means when it comes to implementation.


  1. Demarcation between the complex, technical aspects of society, on the one hand, and the social, people, side of society, on the other hand. The technical side effectively forms the life support systems that keeps society running such as mining, farming, production, distribution, and housing as well as health care, for example. The social, people, side deals with people to people interactions, ethics, morality, and spirituality, for example.

  2. Expert management of the technical side of society. From the goal, I would argue, the highest standard of living can be achieved by the application of science and engineering to society. That means society will be hi-tech. A hi-tech, complicated, society has many different parts which takes many years to learn and understand before a person can make a competent decision in a given area. Therefore, this vision of a future society calls for teams of skilled domain experts to manage the areas that they have knowledge and expertise in (which makes this system a type of technocracy). This approach will allows us to build a substantial society that minimises work through robotics and automation and thereby increase individual freedoms. Giving people more time to be human. It also allows us to build a world based around what people can do, not what they look like, their gender, sexual orientation, or the clothes they ware. But even so, to benefit in this future society, you just need to be a sentient life form. It’s a society that works for all, regardless.

  3. Direct democracy for the social side. Not all aspects of society have a correct technical solution. We propose that people would live in communities where they would use direct democracy to manage the social side of the community (people themselves are the best experts to manage people related issues). Following from the goal, individual freedoms are to be guaranteed. Freedom of movement, freedom of speech, freedom of association, right to life, etc.

  4. A moneyless socioeconomic system. This also follows from the goal. Sustainability is built right into the system from the start. We can’t maintain a high standard of living for the longest time possible in a society that is unsustainable like today society. Today’s socioeconomic system is a money based, for profit, system, that relies on infinite growth with finite resources. Instead, we would need an alternative resource allocation system. I propose a system of Energy Accounting as a means of managing the supply of goods within a society. In an Energy Accounting System we measure the production capacity of society in energy terms. The people can then choose the allocation of production capacity through the allocation of energy credits. The energy credits represents each individual’s share of the production capacity in energy terms. This also leads to a system that is extremely equal. Everyone has the same access as everyone else to the resources available.

  5. A holonic socioeconomic structure. We propose a non-nation centric structure built around communities, network of communities, and projects. This would form a “building block like” structure where people would work locally within their own community on various projects. Projects could link up with other projects and communities with other communities in a network that would lead to a world around system. Using a holonic structure is a form of biomimetics, so we are emulating how nature works. It is also an example of applying engineering and science to society. This type of structure would allow for a great deal of diversity. Different groups of communities having their own culture and language as well as laws. Each community will deicide how much or how little it interacts with the technology side. So, we could find very primitive communities that want to be free from technology to all embracing transhumanists communities and anything in-between.

  6. No private ownership. As all the means of production come under the management of experts, ownership makes no sense. Instead we would have a form of user rights. Some items such as personal items and housing would have exclusive user rights but most items people will have the right to use as they need such as ground vehicles.

  7. Environment design. We aim to design environments not only to allow people to develop to their full potential but also to discourage aberrant behaviour. Just removing money and making a more equal society where we can meet people’s needs could reduce crime dramatically, for a start. But environment design also means building a world with a high standard of living for people but sill balancing our needs with those of the planet. So even nature, and all life, befits from this future society.

Examples

This approach to society hasn’t been tried before. The closest real society I could find is the Inca empire, which was a moneyless society, but otherwise is quite far from my vision. But science fiction does provide a few examples that have some characteristics of the type of society I envision.

United Federation of Planets of Star Trek


“The acquisition of wealth is no longer the driving force in our lives. We work to better ourselves and the rest of humanity.” - Captain Jean-Luc Picard, Star Trek TNG.

Gene Roddenberry was influenced by a number of ideologies such as secular humanism. But in the design of the United Federation of Planets, some similarities between the Technocracy movement in the US and the United Federation of Planets can be seen. Both are moneyless, hi-tech, societies, for example. The United Federation of Planets also has similarities to the vision I present here. There is a high emphasis on education and self improvement, for example, which would be needed in a hi-tech society that values science and engineering. The decision making process is based on expert opinion and positions of importance and power are achieved through individual expertise and the contribution that they make.

There are some differences, however. The United Federation of Planets still maintains a democratically elected government. Society isn’t divided between a technical side and a people side. It is also a hierarchical society rather than a holonic society. It is a post scarcity society but doesn’t appear to use a resource allocating system such as energy accounting, so in that regard, it differs from my vision.

How the economy works in the United Federation of Planets is never fully explored beyond being moneyless. One could surmise that there will be a great deal of computer control. However, I would imagine that such a society is going to require some kind of expert management to be able to keep it running.

Another aspect of the United Federation of Planets is it’s level of freedom, opportunity, and equality. Like in my vision, it only matters what you can do and the effort you put in in the United Federation of Planets. This can also be seen in the high level of diversity, where people from all kinds of backgrounds are accepted.


“… the prejudices people feel about each other disappear when they get to know each other.” Captain James T. Kirk, Star Trek.

Moonbase Alpha

By JefferyWright

“And you are not political on Alpha?”
“No, we’re not!” - Zamara and John Koenig, Space 1999

In Space 1999, the moon is blasted out of orbit in a nuclear accident. The moon then drifts (with the aid of space warps) from one star system to another. Located on the moon is Moonbase Alpha, whose inhabitants now have to survive in a hostile environment.

The governing structure on the moonbase resembles, in some ways, my vision for the future. It is a technological society reliant on science and engineering and is ruled over by a base commander who has a number of technical experts, and a computer, to aid him. It is not quite a dictatorship as the commander and the various senior staff members arrive at their decisions through the application of science and engineering, making it a type of technocracy. Survival is the main focus of the moonbase’s inhabitants, which means resources are allocated as needed, so it can be seen as a moneyless society.

The governance also differs a bit from my vision. It is a bit more militaristic in it’s structure with a hierarchy and an overall commander in charge rather than a holonic structure, where power is distributed. There is no split between the people side and the technological side and there is no democratic element. There is diversity on Moonbase Alpha in terms of people but the culture is uniform.

Trantor

Trantor is a planet wide city and the capitol of Asimov’s Galactic Empire in the Foundation series of books. The planet is almost totally covered in domes, each with it’s own society underneath. In some ways Trantor is similar to a holonic structure. Each community under each dome is autonomous to a degree and has it’s own specialisation that contributes to the whole. Governance could be seen as a nested structure, similar to a holonic structure, that combines together to produce a planet around governance. In this way, Trantor is an example of the holonic structure that I envision for a future society. However, it doesn’t fit perfectly.

Trantor differs from my vision in that it doesn’t appear to have feedback loops, which would be needed for it to be a true holonic structure. The whole governance is still top down for the planet and the Empire as a whole with the emperor at the top. Rather than bottom up as it would be in a holonic structure.

However, Trantor is still a hi-tech society. It is at the centre of a Galactic, space fairing, Empire.

Summary

 

I envision a future society that has it’s roots in the application of science and engineering to society. A sustainable society that balances our needs with those of the planet. A decentralised society that is diverse and equal where people have more freedom. You can find out more about this vision of the future in The Design.

How can such a society be built? That will be the subject of the next article …

Sunday, 7 September 2025

The Future We Deserve

 

Introduction

We have the world we have today because of the actions and inactions of people in the past. Similarly, the future will be the future it will be because of the actions and inactions of people today.

The world we live in today isn't really the world that I, and others, envisioned 30 - 50 years ago. It seems to me that our imagines of the future was much brighter than it turned out to be. This article is one of three that aims to look at what we have, what we could have, and how we could still achieve a better future.

A Future So Dark


There are many actors in the past and active today that are or have been pro-active in building, what I would consider, a dystopia. From religious fanatics to techno-fascists [tf]. And they have had success. Take religious fanatic groups such as the Taliban [tali] in Afghanistan, who came to power for the second time in 2021. Since then there has been a worsening situation for many Afghans. Human rights abuses are up. Religionous fanatics are not just limited to Afghanistan. They are pro-active from Iran to West Africa and onwards, including Europe and the US [xright, xtrump], where the religious right has been pro-active in implementing their idea of the future [2025].

But it is not just religious groups that are proactive in creating a dystopia. Dark enlightenment [dark] has appeared to have influenced American politics [darkp] with its dystopian, anti-egalitarian, “Snow Crash” [snow], vision of the future. Dark enlightenment can be seen as a type of fascism. And it appears, at least to me, that neo-fascism [neof] is on the rise with right wing popular parties gaining, or partly gained, power [rise] in many democracies such as in Sweden, Hungary, Italy, Poland, Finland, and France to name but a few. The Republican party under Trump, in the US, could be seen as having some anti-democratic and neo-fascists ideological elements [trumpf, soul].

Neo-liberalism could be seen as another ideology that is creating a dystopia. It could be argued that neo-liberalism has resulted in unsustainable damage to the environment and decrease in individual freedoms, and an increase in authoritarianism, exploitation, and inequality as it put profit above all else and making billionaires richer [scidir, scipsy, work, profit].

Techno-fascism [musknazi] is something that a number of influential individuals and organisations seem to promote such as Musk and J. D. Vance in the US [boar, kyle]. Some of the actions of the Trump government could be seen in terms of techno-fascism and Musk’s support of right wing parties would fit as well [afd].

A Future So Bright

On the other side, there are visions for a brighter “Star Trek” like future that people have been working on. We can start with the Technocracy movement [techn] in the US. This reached its peak in 1933 with people like Howard Scott, Thorstein Veblen, and Harold Loeb in the US and Peter Palchinsky in Europe. Of all the early technocracy organisations from that time, the only one to survive into the 21st century is technocracy Inc. Technocracy envisioned a moneyless society of extreme equality. There are a number of offshoots of technocracy that offer a similar vision of the the future. One of the most well known is The Venus Project (TVP) [tvp]. TVP was started by Jacque Fresco, who was a former member of Technocracy Inc. TVP promotes a future, technological, moneyless society and a resource based economy.

Another technocratic organisation that actively works toward building a better future is the Earth Organisation for Sustainability (EOS) [eos]. Based in Sweden, EOS promotes a moneyless, sustainable, socioeconomic system based on the application of science to society where our needs are balanced with the needs of the planet.

Another vision of the future is the Millennial Project proposed by Marshall T. Savage, which is, today, represented by the Living Universe Foundation. The vision of the future sees humans expanding into the Universe, colonising planets. [luf]

Going the Wrong Way

It maybe a bit of a subjective opinion (and, perhaps, even a false dichotomy), but allow me anyway; given the choice we have between the dark future or the bright future, we appear to be choosing the dark future. At least, those who want to build a dark future, as it seems to me, are more proactive and more successful in their aims than those who wish to promote a brighter future. Why? What went wrong with the bright future that was envisioned in the 70s? In his video, “Why doesn’t 2025 feel like “the future”” [why], struthless puts forward three possibilities:

  1. Extremists with political power and wealth that doesn’t promote or act in ways to benefit people as whole.

  2. Negative media bias.

  3. Unfettered capitalism.

Techno-fascism, pointed out earlier, would fit into point 1. When struthless mentions point 1, he also points out that the people who want to build a brighter future are also the sort of people that doesn’t want political power. This, I think, is another reason why. Technocracy Inc., for example, didn’t want politicians to become members. Politics is about people’s opinions and there manipulation where as people who want a brighter future are often focused on technical, practical solutions not people’s opinions. I think there is also a sense that politics will water down or distort the ideas.

The second point is about media’s tendency to sell the negative but are not interested in presenting solutions or ideas as that makes money (perhaps they don’t have solutions?), which leads into the third point.

The current socioeconomic system is all about making profit at whatever cost. Not about developing the best society for all or building a better future (if we get anything better then that is as a side effect not as a goal). I would argue that we are unlikely to get the bright future that we want within the current socioeconomic systems. We have to think of another system. The current system is too focused on profit making and is fundamentally unsustainable given its need for infinite growth with finite resources.

I would add another reason; in my experience, there was an expectation that the future was going to be as it was envisioned in the 70s without having to do anything to create it. It was inevitable, so we didn’t act. But others did and they build the future they wanted. So, we ended up with supermarkets instead of colonies on Mars. In the end we got the future we deserved through our own inaction. But I don’t think it is too late to build a better future. But what future? In the next article I aim to layout a vision for a brighter, sustainable, future, for all.

References

[tf] https://liberality.net/what-is-technofascism-part-one.html

[tali] https://www.nytimes.com/article/who-are-the-taliban.html

[xright] https://theconversation.com/the-christian-right-is-taking-over-america-according-to-talia-lavin-but-what-is-the-best-response-253232

[xtrump] https://www.pbs.org/newshour/politics/trump-energizes-conservative-christians-with-religious-policies-and-assaults-on-cultural-targets

[2025] https://www.bbc.com/news/articles/c977njnvq2do

[musknazi] https://www.youtube.com/watch?v=-VfYjPzj1Xw

[snow] https://en.wikipedia.org/wiki/Snow_Crash

[neof] https://www.cadtm.org/The-Age-of-Neofascism-and-Its-Distinctive-Features

[trumpf] https://www.theguardian.com/commentisfree/2025/jan/24/trump-fascism-what-to-do

[dark] https://time.com/7269166/dark-enlightenment-history-essay/

[rise] https://www.bbc.com/news/world-europe-66056375

[soul] https://peri.umass.edu/wp-content/uploads/joomla/images/publication/Palley-June-2021b.pdf

[tvp] https://www.thevenusproject.com/

[techn] https://technocracynow.com/about-technocracy

[eos] https://eosprojects.com/

[darkp] https://cascadeinstitute.org/dark-enlightenment/

[scidir] https://www.sciencedirect.com/science/article/abs/pii/S2352154620300905

[scipsy] https://bpspsychub.onlinelibrary.wiley.com/doi/10.1111/bjso.12438

[work] https://www.workers.org/2023/01/68835/

[profit] https://en.wikipedia.org/wiki/Profit_over_People

[boar] https://theboar.org/2025/03/founders-funders-fuhrers-is-techno-fascism-on-the-rise/

[kyle] https://kylechayka.substack.com/p/the-history-of-techno-fascism

[afd] https://www.dw.com/en/german-election-why-elon-musk-is-promoting-the-far-right-afd/a-71186763

[luf] https://luf.org/

[why] https://www.youtube.com/watch?v=1zZ3uWQyx5w